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Forbidden Encounters With Supernatural Beings In The Forest

The most intriguing aspect of Margaret Murray’s Witch Cult hypothesis is the strong connection between witches and fairies. In some ways the witch cult was the cult of the fairy, and the image of secret gatherings in the forest is related to the fairy cult. And here there is more as pure fantasy and speculation.

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Murray writes in the “The Witch-Cult in Western Europe, by Margaret Alice Murray, [1921], at sacred-texts.com”: “That there was a strong connexion between witches and fairies has been known to all students of fairy lore. I suggest that the cult of the fairy or primitive race survived until less than three hundred years ago, and that the people who practised it were known as witches. I have already pointed out that many of the witch-beliefs and practices coincide with those of an existing dwarf race, viz. the Lapps. The Devil and the witches entered freely into the fairy mounds, the Devil is often spoken of as a fairy man, and he consorts with the Queen of Elfhame”.

One source of Murray’s theory might be the mentioning of “Fairies In The Scottish Witch Trials”. In a guest piece for the “Modern Scot”, historian Jon Kaneko-James explores the appearance of fairies in the annals of Scottish Witch Trials: He says that fairies played an important role in the Witch trials and researched historical records. For example, a pamphlet printed in London, “detailing the 1566 interrogation of the Cunning Man John Walsh reports… and details his midnight meetings with the Fey court on various mounds and barrows in Dorset (Gibson, 2005, 26-9)”.

Here we have another kind of secret cults in the forest, but in these cases it were humans meeting supernatural beings. Of course this was forbidden.

Jon Kaneko-James draws some very interesting conclusions about the “reality” of these encounters with the fairies by investigating the historical background. He asks if “that area simply benefited from conditions of one kind or another that allowed records to survive there better than anywhere”. And the background here is the battle between Catholicism and Presbyterianism. The latter disapproved the supernatural and Presbyterianism had strong influence in the Scottish Witch Trials according to Kaneko-James.

The “secret commonwealth” of the mysteriously vanished Reverend Kirk is also connected to the political development during the time of the witch trials. The connection with humans (Witches) and supernatural beings (Fairies) is another important piece in the puzzle even we learned that the truth was always manipulated and its difficult to detect what’s really going on. However there is another real important element in the recordings:

Secret encounters and meetings with fairies enable women and men with supernatural abilities like second-sight. Furthermore there are disturbing records about a disintegration of the eternal border between the realm of the living and the realm of the dead. Kaneko-James mentions the case of Katherine Fordyce who appeared in the dreams of a neighbor after she had died. She claims that she was kidnapped by the fairies post-mortem after dying in childbirth.

Visionary encounters played an important role in the witch-craze. Here are strong parallels with the “interrogation” of contemporary alien-abductees in interviews or hypnotic regression sessions. Often the abductees gain supernatural powers like second-sight after the close encounter with aliens. The forbidden encounters with fairies in the forest and modern alien-abduction stories have a lot in common.

We could also mention the similarity between the stories about the dwarf-like monsters in the haunted Freetown State Forest and the reports about encounters with fairies in Scotland.

It’s hard to find the truth since as in historical times there are also political interests in our time and many reports get manipulated. Only one thing seems to be sure: something is going on out there and perhaps we are talking always about the same phenomenon hiding behind many masks.

Secret Cult In The Forest

The witches meet on April 30 on top of the mountain and there are whole pagan cults and secret societies gathering deep in the woods for weird rituals. True or wrong?

If there is one thing which makes it nearly impossible to distinct if it was fiction in the first place or fiction which was inspired by real events then it is secret cults in the forest.

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Today it seems that there have been some cases which look from a skeptical point-of-view like inventions of the modern time. In 1939 a British occultist named Gerald Gardner was supposedly initiated into a witch-coven and founded later the “Wicca” movement. “According to the beliefs held by coven members, the faith which they followed was the continuation of the “Witch-Cult”, a pre-Christian religion”(Wikipedia) However researchers came to the conclusion that the New Forest coven had never existed and that it was simply a fictional invention.

The ideas of that time were inspired by Margaret Murray’s “Witchcraft In Western Europe”. Murray, an anthropologist, propagated the theory “that until the 17th century there was a religion, much older than Christianity, which all over Western Europe had supporters both among ordinary people and the ruling classes” (Wikipedia). This “Cult of Dianus” was the ancient religion described in detail in the Golden Bough”.

Scientists in our days are very skeptical about the ideas of Margaret Murray and her theories which also shed a strange light on the origins on the witch-craze. It is more likely that the cultist and so called pagan activities in the woods were an invention by the witch-hunters who wanted to set up paranoia in the minds of people.

However we have many reports of some form of cults and secret meetings which took place in certain forests even in our days.

Particularly haunted forests are very likely to house secret cults. Some of the scariest stories happened in “Freetown-Fall River State Forest”, Massachusetts in the US. Brent Swancer, Mysteriousuniverserse.org describes the The Cursed Forest Of Massachusetts:

“There seem to be places in this world to which strangeness seems to gravitate. Whether it is their geography, topography, or some inexplicable, unseen forces, these locations possess what can only be described as a certain disconnect from reality as we know it. They are imbued with some sort of undercurrent of mystery, strangeness, and sometimes even terror”.

The Freetown-Fall River State Forest is a paranormal hotspot with a history of crimes and mysteries: in 1978 a teenager-cheerleader was found murdered and over the years there have been murders and other crimes with alleged satanic or cult activity. The cultist activities were mentioned in two murder trials. Nevertheless there is a lot of speculation here and once a place has a certain “reputation” there could be also imitations or wrong-leads.

A very good lead for secret activities in the woods is the European “Beltane” or Walpurgis-Night on April 30. It seems there is a history for secret meetings particularly on top of some mountains, which were called “Blocksberg” (Blocksberg was a reference not only for a certain mountain but for different mountains were the witches danced). The “Walpurgis-Night” on the “Blocksberg” became famous when it was used by Johann Wolfgang von Goethe in “Faust”. It is well known that Goethe did a lot of historical research, thus the central scene with the witches deep in the forest on top of the mountain wasn’t just only a fantasy but somehow inspired by a real motive. It might not what Mrs Murray thought about a Witch-Cult but some kind of folklorist tradition.

The motives stem from the European tradition of magic. There is a deep tradition in Europe for magic, demonology and superstition and even we mostly have never seen a magic ritual we know what it is. In 1972-73 there were were headlines in newspapers about a black mass or cultist activity on the small Danish Island of Anholt. The case included interviews with an actress Hannes Smyrner who gave the theory of cultist activity some credit. However there was never some real evidence but it was the traces which triggered the rumors. People somehow remembered the concept of magic rituals. The “secret cult” is like an image we all know but we can’t remember where we have seen it or where we heard about it in the first place.

In the end we have a strange feeling about most of these cases of alleged cultist activity – they are often pure inventions but on the other hand we feel there is some sort of truth here. When H.P. Lovecraft murmurs in his stories about the unspeakable cults in the forest he sounds convincingly; like an expert, like someone who has really seen these things.

It looks like modern cultists doing some kind of “reenactment” of some old tradition which seems to exist on another plane of reality. Maybe all the cases of alleged cult activity have been sort of reenactment of something we don’t know where it ever existed.

And the most astonishing fact is that it’s not the band of teenagers or former hippies who are acting out some strange play in the woods – it’s powerful men like the politicians and leaders who meet in the “Bohemian Grove” in California every year.

 

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The case of the Freetown-Fall River State Forest becomes even more mysterious if we think of all the phenomena which were reported in this so-called Bridgewater triangle: we have alleged cult activity but also some sort of little monsters, restless Indian spirits, light orbs and – of course – big UFO sightings. This sounds like from a bad script of a B-movie: a typical case of too-many-motives. Not very believable.

However the wild mix of very different paranormal and other occult phenomena is typical not only for the Freetown-Fall River State Forest but for most of the “haunted forests of this world“. Since there is not much evidence – I would at least expect in our days a 4kvideo taken with an I-phone of the beast of the forest with so many researchers roaming these forests – the witness accounts sound not very credible at first sight. However if we look it from another angle the mix of phenomena with the alleged cults seems to be more like one piece of a kind of symbols of one big phenomena we don’t understand. It is one piece of a big jigsaw-puzzle and we still see these pieces but never the whole picture.  The haunted forest and its secret cults are kind of an archetype. The paradox of archetypes is that they are very real but obviously exist on another plane of reality which is not exactly ours but very close to our plane of existence.




 

Fire In The Air

“There are also times when, as happens to a land when the sea-dykes break, the invisible forces flow in upon us and swamp our lives” (Dion Fortune).

“Something is breaking through from another dimension into ours…” (The Forest Dark Screenplay)

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Fire is the element which means both creation and destruction and most of all transformation.

“The aim of magic is to steal the fire from the heaven” said the English artist and occultist Austin Osman Spare.

If we see fire as a form of energy it is the kind of an extreme powerful force; it is an energy both inside and outside of the body.

When we say there is fire in the air it could mean not a literal fire, but – according to some sources – an otherworldly energy, which is more like an electric field in the first moment, then the air becomes more dense and hot until finally something breaks through.

These kind of super natural events happen in stories but are also mentioned in reports about strange encounters like in “Happy Camp”, California, in a series of UFO encounters.

The best way to understand the element of fire (and its meaning in the otherworld) is the myth of Prometheus.

Fire here means also wisdom. Fire is the light of knowledge. Prometheus brought it to mankind. That’s why Prometheus was punished by the Gods.

Furthermore there is a fire of creation. In Zoroastrianism the fire of creation is “a direct creation of God” and “the material universe coalesced from the fire or energy of creation.

Fire is also the transition between the spiritual and material creations”.

This could mean that the moment of transitions are dangerous because fire signals danger.

These ancient ideas could be an interesting alternative in understanding reports of contemporary contacts with the unknown; like the car driver which ended up in a strange illuminated mist,felt an unnaturally thick and hot air, lost consciousness and missed some time and later he could not remember what happened. In some of these encounters people later said they received sudden knowledge about the world which in normally unknown to mankind.

It’s also worth to think about what it means “to play with fire”. In my story somebody plays with the fire and faces unforeseen consequences.




 

Sacrifice

“They will not stop until they find a victim” (Duncan, The Forest Dark Screenplay).

It doesn’t matter if we follow “a light” in the forest, or if we search for something – forest horror stories work the same way most of the time: there is danger out there and it depends on the character’s strength to not become a sacrifice.

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The motive of a sacrifice could be found at the core of many stories like in Algernon Blackwood’s “The Willows”.

One of the first stories of a sacrifice in the woods is mentioned in Scottish anthropologist Sir James George Frazer’s comparative study of mythology and religion, “The Golden Bough”. The book centers around the thesis that the old religions were fertility cults that revolved around the periodic sacrifice of a sacred king (see Wikipedia).

Somehow we all remember the stories of the elder gods and we know about the idea of a sacrifice. Forest stories work because we know about the inevitable, we know what will happen and hope that there is nevertheless some way out of the forest.

There is another crucial element in the old myth: a sacrifice is necessary for nature to come back to life (that’s the important element in fertility rites in spring). It could be also mean something or somebody has to be sacrificed for the other’s to survive.

Therefore the danger in our forest story does not necessarily come from the forest itself or what resides in the forest but from our companions or even our best friends. Old mythologies are still alive in our heads, therefore we should be careful whom we chose to come with us on our journey into the forest.

What does it take to think a sacrifice could please the angry gods and how long does it take until we are ready to kill our best friend?

Sometimes its not the forest which is dark. The forest shows us our own inner darkness at the bottom of our souls on our trip into the woods.