The House From Another Dimension

Lovecraft’s Witch house, Black Lodge, White Lodge, Cabins in the woods.

In many forest-horror stories, there is a cabin or a house. In normal life, the cabin in the woods is a shelter. In supernatural horror, it can be a trap or a place where horror happens. However, there are much more interesting possibilities. Sometimes it is not exactly clear if the house we see really exists. Or it is a place of weird experiences.

Houses in H. P. Lovecraft’s Short Stories

The cabin in the woods or the lodge is not the same as a haunted house. There are special places which are connected to another dimension. Lovecraft expressed this idea in the best possible way. There are two stories in particular which are among Lovecraft’s best pieces of writing: “Dreams In The Witch House” and “The Strange High House In The Mist”. In both stories, the hero experiences terror and the visions of the other world. There are elder gods, ancient gods and other creatures. But there is much more. It is a connection between our world and another dimension.

There is a very interesting concept of how that connection works. In “Dreams In The Witch House” Gilman, the narrator and hero of the story, think that the dimensions of his attic room are unusual “and seem to conform to a kind of unearthly geometry”. He assumes “that the structure can enable travel from one plane or dimension to another”. There is a certain similarity in “The Strange High House In The Mist”. The House is situated on top of a cliff. Then it is not clear how you can get to the house. The entrance seems to be on the seaside. The location of the Strange High House makes it very obvious that it is a border house. Of course, in a tale of H.P. Lovecraft, this is not only a border between the land and the sea. It is a border between the normal world and the realm of the other world.

Transition Zones

These type of houses are transition zones. It is like the zone in an airport if you are on an international flight and crossing borders. These transition zones are the place where two worlds overlap.

In the “Witch House” story, the narrator, Gilman, “begins experiencing bizarre dreams in which he seems to float without physical form through an otherworldly space of unearthly geometry and indescribable colors and sounds” (Wikipedia). The more detailed description of these dreams makes the story really extraordinary. It is a horror story. But the horror happens later. The elements Gilman sees sound more like something from the world of quantum mechanics or what happens in particle colliders on the one side. On the other side, it is like the platonic world of ideas: “Among the elements, both organic and inorganic, he perceives shapes that he innately recognizes as entities which appear and disappear instantaneously and at random”. There is more: “Several times, his dreaming-self encounters bizarre clusters of “iridescent, prolately spheroidal bubbles”, as well as a rapidly changing polyhedral-figure, both of which appear sapient” (Wikipedia).

There is one particularly interesting element: “entities which appear and disappear instantaneously”. This sounds very similar like UFO’s and it sounds like particles. In the world of quantum mechanics, we have these spontaneous appearances. It is also what would happen in a 5-dimensional world or in a place where you have two dimensions overlapping. Perhaps there is some sort of bilocation involved here too. Or these kind of “houses” from another dimension are keeping, doublegangers and trapped souls. They maybe look like houses but actually they are some form of container or field. In a way they are “storehouses of images” There is another very prominent example which takes Lovecraft’s ideas even further.

Black Lodge And White Lodge as mythical places.

The most prominent use of a house or cabin as a mystical place of transition is the black lodge and the white lodge in David Lynch’s series Twin Peaks. Agent Cooper is trapped for 25 years in the black lodge. It imprisons souls and it is a place of evil. A very interesting element is that it is an extra-dimensional location and also a portal. It’s not the same but there are conceptual similarities with Lovecraft’s Witch House and The High Strange House In The Mist.

Do these places really exist?

These things not only exist in literature and on TV. Like many elements, we find in fiction there are many stories from hikers or travellers. They claim to have seen houses or even rest stations which they couldn’t find later. It is not possible to find any proof if these stories are real. The distinction between the haunted house tradition and these ideas is the important thing. A haunted house is something which indeed exists in our plane of reality. The “Witch House” or “Houses from another dimension” might be something which looks like a house or a cabin but which is something completely different. As we know from many close UFO encounters “the phenomenon” is able to borrow our images, as researcher Jacques Valleé emphasized in an interview for the movie “Witness of another world”. Thus, these houses from another world could be something more like the Tudor style room which Astronaut Bowman sees in 2001. The cabin might be not a cabin but a complex simulation. The House from another place is an important element in The Forest Dark Story too. It adds to the level of cosmic horror.

Forest Survival And Strange Missing Cases

Forest Horror is often about strange disappearances. It is about survival. People die because they are scared to death. Some stories claim that they are based on true events. But is there a real background? According to many sources, it is and what happens goes sometimes beyond our imagination.

Survival in the forest can mean a couple of different situations. A survival situation develops very quickly. People get lost. People lose orientation or get hurt. People get sick. Wild animals could pose a serious threat, even this is not the wilderness of former days with many bears or mountain lions. (Statistically, the most dangerous animals in our times are ticks as carriers of diseases). Of course, in a tropical forest, there are still deadly snakes. In the Northern hemisphere encounters with bears could still go wrong. Wolf attacks are very rare but they exist too.

Throughout history, there are numberless accounts of alleged supernatural attacks. Are they real? There is probably a very thin line between fear, self-deception and hallucination and real unexplainable events. If we leave civilisation and if we are alone in an unfamiliar environment our mind can easily trick us but sometimes the danger is very real. Several missing person cases lead to disturbing conclusions.

Surviving a supernatural attack means not only physical survival. Dion Fortune described in her book “Psychic Self-Defense” different types of psychic attacks. These attacks do not automatically pose a life-threatening situation. However, people could become sick. Many people have psychological problems. This applies particularly to close encounters. Survival means not to lose your wits. If we look at the mysterious circumstances of some cases of missing persons or people returned and appeared changed, these circumstances suggest some form of psychic attacks.

Lost in the woods

A survival situation is always about real problems in the first place. One of the biggest problems is dehydration. People need water. You can longer survive for some time without food but water is essential (in a warm and dry environment you wouldn’t last more than a few days without water but theoretically three weeks without food). Lucky survivors collected in some cases rainwater.

If you find a stream or a spring it is important to know if the water isn’t polluted. There are ways to get some food: Most of the time of the year there are wild berries and plants in the forest. Knowledge is important since there are numerous poisonous plants like belladonna or yew trees. It happens sometimes even to experienced bushcrafters that they mix something up and get sick. Many plants look very similar.

Exhaustion is another reason why people die in the forest. The sheer experience of losing orientation leads to physical and psychical stress. People wandering around in a panic, desperately seeking a way out. We are used to mobile phones helping us to find a street in the city but what if there is no signal? Using digital maps or GPS needs some experience. Surviving in an unknown forest territory means to have some skills. If the sun is shining it helps to navigate. In a clear night, the stars are helpful if you know how to find for example the North Star. In the northern hemisphere moss mostly grows on the north side of trees. Sometimes you can follow a stream or spruce. With a little sense of orientation, a wanderer will find the way back to civilization.

Even then a situation can get quickly out of control.
Weather conditions can change quickly particularly in mountain forests. Nights are getting very cold. It could rain for days. It doesn’t take much and you are suffering from hypothermia. It requires some experience to find or to build a shelter. The same applies to make fire. Forest terrain often poses dangers because there are ditches, roots or sharp branches. Cuts, broken legs or other injuries have fatal consequences. Dramatic situations not only happen in the vast and endless wilderness of Alaska or Siberia. Accidents in the forest or people getting lost happen everywhere but with significant differences. According to unofficial accounts, about 1600 people have gone missing in the U.S. in national and state parks. There are clusters with more people gone missing. A lot of people getting lost in the woods return safely, but there is a real mystery out there.
It is a mix of missing person behaviour, tragic circumstances (like falling off a cliff or a sudden weather change) and indeed unknown mysterious reasons, which makes us wonder. There is a lot of high-tech available today but there is still this number of unsolved cases.

Getting lost in the woods can happen easily: First you don’t see a trail marker for some time and suddenly the trail thins out. Even experienced hikers get fooled. It is sometimes an intersection of trails, which leads you in the wrong direction or a short moment of disorientation. One reason why tourists or visitors of national parks get lost is probably their inability to distinguish between an urban environment and the wilderness. This is an experience which mountain search and rescue teams in the Austrian or German alps often tell: Hikers get in a dangerous situation because of their ignorance. They don’t understand that this not a playground and that there is a real danger out there. Sometimes a helicopter rescue mission is necessary because people climb a mountain in light summer clothes. When a sudden change in weather surprises them (in the Alps you can have snowfall in August) they are in deep trouble.

Survival depends strongly on the first decisions after getting lost. Indeed, responders find most persons gone missing in the woods within 24 hours. But then, there are types of cases where something terrible must have gone wrong. In some cases, the investigation suggests that people must have vanished immediately and were found later in “phenomenal distances” or in “incredible places” (as David Paulides said in an interview). Nobody can explain how they got there.




Unexplained disappearances


There is still a lot of mindboggling cases where either lost persons were never found, or there are unexplainable circumstances like a body appearing at a place where searchers have looked a dozen times. Sometimes a simple explanation occurs by coincidence. But then there are mysteries like the one in the forest dark feature film project, which provoke other ideas. There are many real stories about forest survival. In these stories, the researchers must confront the unknown.

One example is real cases based on fact book series and a documentary called Missing 411 about strange disappearances. They match in an amazing way with ideas expressed in the forest dark feature film project. The writer and researcher David Paulides, a former police detective, did extremely valuable and reliable research about highly unusual cases in North America and beyond. He researched a high number of unsolved cases where victims disappeared in unusual circumstances. In some cases, he found strange commonalities: If a body was found it was in an impossible location which was impossible for the vanished person to reach. K9 dogs or cadaver dogs weren’t able to find any trace. The reason for death is not clear. Sometimes it was declared they were “scared to death”. Interestingly Paulides identified 28 clusters with a high number of cases in the U. S. National parks. There is an interesting tendency that the map shows more cases in territories where water isn’t far as rivers or lakes. This is a very valuable insight even it might sound very strange for some people. However, again and again, in all mysterious forest stories a certain topography plays a vital part. There must be zones, areas, places and sites which are somehow connected to another world.

In interviews, Paulides emphasises that he has no theory about what happened. It looks like he identified a phenomenon which has very strong similarities with previously on this website described phenomena like the “black fire” and close encounters. In an interview, he spoke of an “overreaching intelligence, that is far beyond our comprehension”. This a very good expression since most of the unexplainable experiences in forests point into that direction.

There is a particularly interesting field of research here which deals with the disappearance of hunters. Hunters are usually experienced people and not likely to put themselves in dangers. Instead many of the strange circumstances match the excellent research done by Jacques Vallée in his book “Confrontations”. In South America, there are several cases of sometimes deadly encounters with so-called “Chupas'”: Chupas are objects which emitting strong beams of light. Some hunters were hit by these strange lights near the city of Parnarama in Brasil and five people died. The cause of their death remains a mystery. It even looked like some vampirism was at work here, since the bodies appeared bloodless. This story is similar to the “elf-stroke” in medieval times.

Even in some cases, a mundane explanation seems possible there, is strong evidence for the unknown phenomenon described in previous posts in the forest dark. There is one thing where there is a strong similarity between the Missing 411 cases and the alleged close encounters: People were found in different locations and there is no explanation of how they got there in the first place. We know many UFO-cases where it appears that some sort of “Teleportation” happened. This happened also in Ezechiel’s story.

The long tradition of cases

There is indeed a long tradition for this type of missing person cases and strange forest survival stories. The modern cases have similarities with stories from medieval times where people vanished or were abducted by fairies. A good description of these historical cases was written by Reverend Kirk, The Secret Commonwealth, who became himself a mysterious case in the end.

Forest horror stories deal with survival and unexplainable elements. They are often about the mysterious and the supernatural. If we look at the many real cases it seems there is often a lot of realism in forest horror.

Lords Of The Forest

A deity or a local god plays often an important role in forest horror stories. In Christian tradition, these original pagan gods become sometimes the devil. But forest deities as the Green Man survived. They even exist in churches as paintings or sculptures. There is a deep respect for these deities as they represent archaic forces of natures. Are they a product of human imagination or do they indeed represent the otherworldly side of nature?

Storytellers like the lord of the forest as a sinister deity since it makes a great mystery or even a murderous antagonist. H.P. Lovecraft, Algernon Blackwood, Arthur Machen and many others made use of the long tradition of deities. Some of the forest deities are the same or resemble ancient gods of the greek, roman or Celtic tradition.

A prominent example is The Great God Pan. Horned gods appear often as lords of the forest. Both Herne the hunter and the Celtic god Cernunnos are horned gods like Pan. Cernunnos, sometimes also a fertility god, has a frightening appearance. He is present in rituals, in folk stories and made a career in horror. Sometimes he is more seen as a devil or demonic figure. Recently he appeared in the outstanding forest horror series Black Spot (Zone Blanche) by Netflix and France 2.

It makes sense to have Cernunnos and Herne in the European tradition of folk horror since there is indeed a Celtic tradition. The tradition was later borrowed by modern witch-covens. The horned god plays an important role in Margaret Murray’s Witch-Cult hypothesis. These lords of the forest are often connected with sacrifice and magic powers. People worshipping the gods hope to get something in return. In more modern traditions the lords of the forest are also connected with the seasons and rituals related to fertility. One example is the Beltane tradition on April 30.




In winter the lords of the forest are related to the wild hunt. Herne is sometimes mentioned and this – of course – mostly presents the darker aspects of the forest deities. They are often hunters and it’s not always animals they are after.

The lords of the forest are often local deities. Even it seems easy for a god to travel wherever he wants to these deities often represent the genius loci. It is a spirit residing in an exceptional tree or a mountain top. There is no evidence for this, but the idea of the lords of the forest represents more an earthbound entity rather than a cosmic force as in my story.

However, it isn’t necessarily either one thing or the other. If there is one thing that “true stories”, folklore stories, witness accounts of supernatural phenomena or horror fiction tells us then it is the fact that the gods exhibit many faces of themselves. It might be the same phenomenon which appears in different disguises. The important thing about forest deities is that nature itself is an expression of these gods. The giant old tree or the impenetrable forest itself is only a cover. There is an invisible world behind this. Ancient folks had a sense about it. Forest deities as the horned god make it more simple to grasp these feeling because if something has a face or a form it is easier to handle.

He Who Walks Behind

The mysterious lights are his currency. This is the way how he lures people into the forest in the middle of the night. In some nights he ignites the Black Fire. He who walks behind the trees (The Forest Dark Feature Film Project).

He who walks behind. This is mostly associated with Stephen King’s short story and movie franchise Children of the corn. In King’s story, He who walks behind the rows is a pagan fertility deity commanding the children of a remote city named Gatlin. The town becomes a deadly trap for a couple.

Like many supernatural powers, the idea of He who walks behind has already a tradition before it came in a contemporary culture like the black fire.

The interesting quality of this threatening and extremely dangerous entity is that it is present in many ways but usually cannot be seen. It manifests in many forms and is a shapeshifter. It can exert a hidden influence on humans, nature and things. It manifests in threatening ways but also makes promises.

The tradition of this kind of deities can be found in folk stories about pagan worship and in ritual. Typically this kind of deities demands sacrifice. In folk tradition, the deity is often connected to the power of place. Thus, it appears to be a local deity. However, it is not clear if it is kind of a force which is really a local power or is it one and the same phenomenon which manifests in different places.

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Haunted forests appear to be a good place for He who walks behind to manifest. It may be that it is such a kind of unknown force is behind unexplained phenomena and secret ritual. Its most unsettling ability is its influence it can except over humans. It does not only lead them into traps but also makes them doing things.




Something dwells in the darkness. He who walks behind is an uncanny presence which sounds familiar. It is the chaos gods which appear in many mythologies. The places of power are their seats. The Forest Dark is a place where HE is close, closer than anywhere. As Algernoon Blackwood said in his famous story The Willows: “The Gods are here, if they are anywhere at all in the world.”

He who walks behind is the one who hides his face. But who is He? Perhaps it is an abstract form, not human-like but also not a machine. It might be a form of consciousness. He was given many names. In stories, he appears in many disguises. He is the shimmer, the Wendigo, The Colour From Outer Space or The Great Old Ones.